70 years ago today - Apr 29, 1947

The Ontario, California DAILY REPORT sports section reports: "General Manager Russ Decker [of the Class-C baseball team Ontario Orioles] announced the release of pitchers Frank Umonyi and Paul Dunn yesterday."

[Source: On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]

125 years ago today - Apr 29, 1892 (Friday)

The first cattlemen's congress held in the United States, convened at Ogden. Fifteen States were represented.

[Source: Jenson, Andrew, Church Chronology]

140 years ago today - Apr 29, 1877

NEW YORK TIMES reports election of Walter Pearce as first Mormon mayor of Nauvoo, Illinois, since 1946.

150 years ago today - Apr 29, 1867 (Morning)

[Wilford Woodruff]
I met with President Young and the Twelve in Council to take into Consideration the Case of Elder [apostle] Amasa Lyman who had been preaching Heresy doing away with the Blood of Christ & trifling with the ordinances. We herd the Testimony against him and herd his own remarks. We finally voted to silence him from Preaching. -- Beaver, Utah

[Source: Wilford Woodruff's Journal. 9 Vols. Scott G. Kenney, ed. Salt Lake City: Signature Books, 1983-85. 6:339, in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]

175 years ago today - Apr 29, 1842

"with Br C. C. Rich I Baptized about one hundred for the remission of Sins the healing of the Body & the dead while Elder Young & others confirmed them as they came out of the water."

[Source: Wilford Woodruff Journal, in Stapley, Jonathan and Wright, Kristine, '"They Shall Be Made Whole": A History of Baptism for Health,' Journal of Mormon History, Fall 2008]

175 years ago today - Apr 29, 1842

Smith defined as "a conspiracy against the peace of my household" three separate conflicts that converged today. First, the Sidney Rigdon family was outraged to learn of his polygamous proposal to his first counselor's daughter. Second, the charges and counter-charges involved in that crisis led to the discovery that Smith's special counselor John C. Bennett had been claiming the prophet's authorization for seducing several women. In his own defense Bennett apparently told others about his knowledge of Smith's recent polygamous marriages and unsuccessful proposals. These interrelated scandals threw Smith's wife Emma into a fury, as one woman after another began disclosing Nauvoo's sexual underground. This controversy caused Smith to delay his plans to give the "grand key words of the Holy Melchizedek Priesthood" to his wife and other women, "as well as to the Elders" .

[Source: Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Signature Books, 1994, Appendex: Meetings and Initiations of the Anointed Quorum, 1842-45, http://amzn.to/origins-power]

140 years ago today - Apr 28, 1877

[William D. Purple]
In the year 1825 we often saw in that quiet hamlet, Joseph Smith, Jr., the author of the Golden Bible, or the Books of Mormon. He was an inmate of the family of Deacon Isaiah [Josiah] Stowell, who resided some two miles below the village, on the Susquehanna. ... About this time [1825] he took upon himself a monomaniacal impression to seek for hidden treasures which he believed were buried in the earth. He hired help and repaired to Northern Pennsylvania, in the vicinity of Lanesboro, to prosecute his search for untold wealth which he believed to be buried there. Whether it was the "Ninety bars of gold And dollars many fold." that Capt. Robert Kidd, the pirate of a preceding century, had despoiled the commerce of the world, we are not able to say, but that he took his help and provisions from home, and camped out on the black hills of that region for weeks at a time, was freely admitted by himself and family. ... There had lived a few years previous to this date, in the vicinity of Great Bend, a poor man named Joseph Smith [Sr.], who, with his family, had removed to the western part of the State, and lived in squallid poverty near Palmyra, in Ontario County. Mr. Stowell, while at Lanesboro, heard of the fame of one of his sons, named Joseph, who, by the aid of a magic stone had become a famous seer of lost or hidden treasures. ... In due time he arrived at the humble log cabin, midway between Canandaigua and Palmyra, and found the sought for treasure in the person of Joseph Smith, Jr., a lad of some eighteen years of age. He, with the magic stone, was at once transferred from his humble abode to the more pretentious mansion of Deacon Stowell. Here, in the estimation of the Deacon, he confirmed his conceded powers as a seer, by means of the stone which he placed in his hat, and by excluding the light from all other terrestrial things, could see whatever he wished, even in the depths of the earth. This omniscient attribute he firmly claimed. ... In February, 1826, the sons of Mr. Stowell, who lived with their, father, were greatly incensed against Smith, as they plainly saw their father squandering his property in the fruitless search for hidden treasures, and saw that the youthful seer had unlimited control over the illusions of their sire. They made up their minds that "patience had ceased to be a virtue," and resolved to rid themselves and their family from this incubus, who, as they believed, was eating up their substance, and depriving them of their anticipated patrimony. They caused the arrest of Smith as a vagrant, without visible means of livelihood. The trial came on in the above mentioned month, before Albert Neeley, Esq., the father of Bishop [Henry Adams] Neeley, of the State of Maine. I was an intimate friend of the Justice, and was invited to take notes of the trial, which I did. There was a large collection of persons in attendance, and the proceedings attracted much attention. The affidavits of the sons were read, and Mr. [Joseph] Smith [Jr.] was fully examined by the Court. ... He said when he was a lad, he heard of a neighboring girl some three miles from him, who could look into a glass and see anything however hidden from others; that he was seized with a strong desire to see her and her glass; that after much effort he induced his parents to let him visit her. He did so, and was permitted to look in the glass, which was placed in a hat to exclude the light. He was greatly surprised to see but one thing, which was a small stone, a great way off. It soon became luminous, and dazzled his eyes, and after a short time it became as intense as the mid-day sun. He said that the stone was under the roots of a tree or shrub as large as his arm, situated about a mile up a small stream that puts in on the South side of Lake Erie, not far from the New York and Pennsylvania line. He often had an opportunity to look in the glass, and with the same result. The luminous stone alone attracted his attention. This singular circumstance occupied his mind for some years, when he left his father's house, and with his youthful zeal traveled west in search of this luminous stone. ... After traveling some one hundred and fifty miles he found himself at the mouth of the creek. He did not have the glass with him, but he knew its exact location. He borrowed an old ax and a hoe, and repaired to the tree. With some labor and exertion he found the stone, carried it to the creek, washed and wiped it dry, sat down on the bank, placed it in his hat, and discovered that time, place and distance were annihilated; that all intervening obstacles were removed, and that he possessed one of the attributes of Deity, an All-Seeing-Eye. ... On the request of the Court, he exhibited the stone. It was about the size of a small hen's egg, in the shape of a high instepped shoe. It was composed of layers of different colors passing diagonally through it. ... Joseph Smith, Sr., was present, and sworn as a witness. He confirmed at great length all that his son had said in his examination. He delineated his [Joseph Smith, Jr.] characteristics in his youthful days--his vision of the luminous stone in the glass--his visit to Lake Erie in search of the stone--and his wonderful triumphs as a seer. He described very many instances of his finding hidden and stolen goods. He swore that both he and his son were mortified that this wonderful power which God had so miraculously given him should be used only in search of filthy lucre, or its equivalent in earthly treasures, and with a long-faced, "sanctimonious seeming," he said his constant prayer to his Heavenly Father was to manifest His will concerning this marvelous power. He trusted that the Son of Righteousness would some day illumine the heart of the boy, and enable him to see His will concerning him. ... The next witness called was Deacon Isaiah [Josiah] Stowell. He confirmed all that is said above in relation to himself, and delineated many other circumstances not necessary to record. He swore that the prisoner possessed all the power he claimed and declared he could see things fifty feet below the surface of the earth, as plain as the witness could see what was on the Justices' table, and described very many circumstances to confirm his words. ... Mr. [Jonathan] Thompson, an employee of Mr. Stowell, was the next witness. He and another man were employed in digging for treasure, and always attended the Deacon and Smith in their nocturnal labors. He could not assert that anything of value was ever obtained by them. The following scene was described by this witness, and carefully noted: Smith had told the Deacon that very many years before a band of robbers had buried on his flat a box of treasure, and as it was very valuable they had by a sacrifice placed a charm over it to protect it, so that it could not be obtained except by faith, accompanied by certain talismanic influences. So, after arming themselves with fasting and prayer, they sallied forth to the spot designated by Smith. Digging was commenced with fear and trembling, in the presence of this imaginary charm. In a few feet from the surface the box of treasure was struck by the shovel, on which they redoubled their energies, but it gradually receded from their grasp. One of the men placed his hand upon the box, but it gradually sunk from his reach. After some five feet in depth had been attained without success, a council of war against this spirit of darkness was called, and they resolved that the lack of faith, or of some untoward mental emotion, was the cause of their failure. In this emergency the fruitful mind of Smith was called on to devise a way to obtain the prize. Mr. Stowell went to his flock and selected a fine vigorous lamb, and resolved to sacrifice it to the demon spirit who guarded the coveted treasure. Shortly after the venerable Deacon might be seen on his knees at prayer near the pit, while Smith, with a lantern in one hand to dispel the midnight darkness, might be seen making a circuit around the pit, sprinkling the flowing blood from the lamb upon, the ground, as a preparation to the spirit that thwarted them. They then descended the excavation, but the treasure still receded from their grasp, and it was never obtained. ... These scenes occurred some four years before Smith, by the aid of his luminous stone, found the Golden Bible, or the Book of Mormon. The writer may at some subsequent day give your readers a chapter on its discovery, and a synopsis of its contents. It is hardly necessary to say that, as the testimony of Deacon Stowell could not be impeached, the prisoner was discharged, and in a few weeks left the town. Greene, April 28, 1877.

[Source: W[illiam]. D. Purple, "Joseph Smith, the Originator of Mormonism. Historical Reminiscences of the Town of Afton," Chenango Union (Norwich, New York) 30 (3 May 1877): 3. Two reprints of Purple's article are also available: an unidentified newspaper clipping, c. May 1877, W. D. Purple Scrapbook, 60-[62], Moore Memorial Library, Greene, New York; and unidentified newspaper clipping, c. May 1877, in Charles L. Woodward, The First Half Century of Mormonism. Papers, Engravings, Photographs, and Autograph Letters, Collected and Arranged by Charles L. Woodward, 2 vols. (New York, 1880), 2:248-51, New York Public Library, New York, New York., as cited in Dan Vogel, Early Mormon Documents: William D. Purple Reminiscence]

145 years ago today - Apr 28, 1872 (Morning, Conference)

(President Brigham Young, having been released from the custody of the U.S. Marshal, by whom he had been illegally held, was present on the stand, to the great joy of the Saints, many of whom had come from various distant parts of the Territory that they might have the pleasure of seeing him and hearing his voice)'- A word to the Latter-day Saints. Good morning. (Congregation responded, '"Good morning.'") How do you do? (Congregation replied, '"Very well.'") How is your faith this morning? ('"Strong in the Lord,'" was the response.) How do you think I look after my long confinement? (Congregation replied, '"First rate.'") ...

[Source: Journal of Discourses. Liverpool, England, 1853-86. 15:16-21, in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]

155 years ago today - Apr 28, 1862

U.S. Army Adjutant General Lorenzo Thomas, by order of the Secretary of War and the President, writes to Brigham Young: "By express direction of the President of the United States you are hereby authorized to raise, arm, and equip one company of cavalry for ninety days' service. . . . to protect the property of the telegraph and overland mail companies in or about Independence Rock [now in Wyoming, on the Oregon Trail], where depredations have been committed, and will be continued in service only till the U.S. troops can reach the point where they are so much needed. . . .It will not be used for any offensive operations other than may grow out of the duty hereinbefore assigned to it." The intriguing point about this request is that it did not go to the territorial government officers but to Brigham Young, a tacit recognition of who really controlled Utah.

175 years ago today - Apr 28, 1842

Joseph Smith said, "Who are better qualified to administer than our faithful and zealous sisters whose hearts are full of faith, tenderness, sympathy, and compassion? No one."

[Source: Relief Society Minutes, as quoted at http://ordainwomen.org/quotes. See Quinn, "Mormon Political Conflicts" for full cite and context.]

175 years ago today - Apr 28, 1842

[Eliza R. Snow]
"He [Joseph Smith] ask'd the Society if they could not see by this sweeping stroke, that wherein they are ordained, it is the privilege of those set apart to administer in that authority which is confer'd on them— and if the sisters should have faith to heal the sick, let all hold their tongues, and let every thing roll on... Respecting the female laying on hands, he further remark'd, there could be no devils in it if God gave his sanction by healing— that there could be no more sin in any female laying hands on the sick than in wetting the face with water. He reprov'd those that were dispos'd to find fault with the management of concerns--saying if he undertook to lead the church he would lead it right-- that the calculates to organize the church in proper order." -

[Source: Eliza R. Snow, Nauvoo Relief Society Minutes, as quoted at http://ordainwomen.org/quotes. See Quinn, "Mormon Political Conflicts" for full cite and context.]

175 years ago today - Apr 28, 1842

At a Relief Society meeting Joseph Smith says, "I now deliver it as a prophecy that before ten years shall roll round, the queens of the earth shall come and pay their respects to this Society-they shall come with their millions and shall contribute of their abundance for the relief of the poor."

He also warns: "Do not indulge too much in the gift of tongues, or the devil will take advantage of the innocent." Then he tells the women that "the keys of the kingdom are about to be given to them that they may be able to detect everything false, as well as to the Elders. . . .I now turn the key to you in the name of God." This is removed in the from the account in the official history of the church.

In his diary Joseph writes that he met with "the members of the "Female Relief Society" and after presiding at the admission of many new members gave a lecture on the Priesthood shewing how the sisters would come in possession of the privileges, blessings, and gifts of the Priesthood, . . ."

180 years ago today - Apr 28, 1837

The presidents of seventies meet and declare for publication that "we will have no fellowship whatever with any Elder belonging to the quorum of the Seventies who is guilty of polygamy or any offense of the kind."

80 years ago today - Apr 27, 1937

3:00'Assisted President Grant in setting apart George F. Richards as acting Patriarch to the Church ... Blessed Sister George F. Richards.

[Source: David O. McKay, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]

85 years ago today - Apr 27, 1932

[Heber J. Grant]
I then met with the Presiding Bishopric and directors and manager of the Deseret News. It was understood that a cut of 20% should be made in the compensation of the employees of the Deseret News if this was necessary, in order to have the News self-sustaining. We told them we were perfectly willing that the employees should take the institution and run it without loss to the Church, and as soon as it could increase the salaries to the present standard by making a profit, the salaries could be raised at once, but we felt it was all wrong for the Church to be paying them salaries in these times, instead of discharging a lot of employees and cutting down expenses. The Manager said he had no doubt that the employees would feel all right about it and be perfectly willing to accept the decision. This will save the Church between $60,000. and $70,000. a year. I feel that it has been a good day's work.

[Source: The Diaries of Heber J. Grant, 1880-1945, Abridged, Digital Edition Salt Lake City, Utah, 2015]

125 years ago today - Apr 27, 1892 • Wednesday

[George Q. Cannon]
I spent a most interesting day at the Temple. A large number of persons were adopted in my family. [[Approximately 62 words redacted.]]

[Source: The Journal of George Q. Cannon, Church Historian's Press, https://churchhistorianspress.org/george-q-cannon]

130 years ago today - Apr 27, 1887

Charles Ora Card and his companion select a site for a Latter-day Saint settlement on Lee's Creek, Alberta, Canada; it is later named Cardston.

140 years ago today - Apr 27, 1877

We gave Endowments to 132 And 48 Elders ordained. (W Woodruff gave Seconed Anointing to David Moss & wife and 1 dead 3 Ano[ts?].)

I Had Mary Ann Hill sealed to my Brother Asahel Hart Woodruff. Wilford Woodruff Sen officiated as Heir for Asahel. Eudora Lavina Young [ ] Acted as Proxey for Mary Ann Hill. J. D. T. McAllister sealed us. (Chandler Rogers and Amanda Hollister Rogers dead were Adopted to Wilford Woodruff sen. 3 sons and one Daughter were Adopted to Chandler Rogers their Father and Amanda Hollister Rogers their Mother.)

/+ / I Ordained David Henry Cannon and set him apart to seal at the Altar and give all ordinances in the Temple as He shall be directed by Him who presides over the Temple. W Woodruff sealed 18 Couple J. D. T. McAllister 23 David Henry Cannon [ ].

[Source: Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]

155 years ago today - Apr 27, 1862

[Brigham Young]
Never give way to vain laughter. I have seldom laughed aloud for twenty or thirty years without regretting it, and I always blush for those who laugh aloud without meaning. I am often full of joy and gladness, and were I to give way to the promptings of my nature at such times, it would lead to unreasonable levity which would be a source of mortification and sorrow to me. I noticed that the brethren gave way to that laugh which I choose not to hear.

[Source: Journal of Discourses. Liverpool, England, 1853-86. 9:290-292, in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]

170 years ago today - Apr 27, 1847. Tuesday.

[William Clayton]
At 1/2 after 6 O. P. Rockwell, Joseph Mathews, John Eldridge and Thomas Brown returned from hunting the 2 lost horses. They reported that they went back to within about 2 miles of where we encamped on Sunday and looking off towards the river they saw something move in the grass at the foot of a high mole. They proceeded towards it thinking it was a wolf, when within about 12 or 14 rods Porter stoppt to shoot at the supposed wolf. The moment he elevated his rifle 15 Indians sprang to their feet, all naked except the breech cloth, and armed with rifles and bows and arrows. Each man having a rifle slung on his back, and his bow strung tight in his hand and about 20 arrows. The Indians advanced towards them but the brethren motioned and told them to pucacher and held there rifles and pistols ready to meet them. When the Indians saw this they began to holler, 'bacco' 'bacco.' The brethren told them they had no tobacco. One of the Indians came close beside J. Mathews horse to shake hands with Mathews but kept his eye on the horses bridle. When nearly within reach of the Bridle Brown cocked his pistol and pointed at the Indian shouting if he did not leave he would kill him. At which, the Indian seeing the pistol ready to fire retreated. The Indians made signs to get the brethren lower down the river but the brethren turned their horses to come to camp thinking it unsafe to go nearer to the timber where they expected more Indians lay in ambush. When the brethren turned to come back the Indians fired 6 shots at them with their rifles and the brethren immediately faced about at which the Indians fled towards the timber below. The brethren did not shoot at the Indians, even when the Indians shot at them. They saw the tracks of the horses which are missing and returned satisfied that the Pawnees have got them, and no doubt intended to get the horses on which the brethren rode, but they met with too stern a reception to risk an attempt. Some of these same Indians were amongst those who came into camp when we stopped for dinner near their village, and proves that they eyed the horses pretty close, and also proves that they have followed us close ever since. The brethren run great risks indeed, but got back safe to camp without harm...

[Source: George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://bit.ly/WilliamClayton]