In your letter to me of October 28, 1947, you say that you and some of your fellow students have been âœperturbedâ about the question of why the negro race cannot hold the priesthood. In reply I send you the following thoughts that I expressed to a friend on the same subject: Stated briefly your problem is simply thisâ" Since, as Paul states, the Lord âœhath made of one blood all nations of men for to dwell on all the face of the earth,â why is there shown in the Church of Christ discrimination against the colored race? This is a perplexing problem, particularly in the light of the present trend of civilization to grant equality to all men irrespective of race, creed, or color. The answer as I have sought it cannot be found in abstract reasoning, for in this case Reason to the soul is âœdim as the borrowed rays of moon and starts to lonely , weary, wandering travelers.â I know of no scriptural basis for denying the Priesthood to Negroes other than one verse in the Book of Abraham (1:26); however, I believe, as you suggest, that the real reason dates back to our Pre-existent life. This means that the true answer to your question (and it is the only one that has given me any satisfaction) has its foundations in faithâ"(1) Faith in a God of Justice (2) Faith in the existence of an eternal plan of salvation for all Godâ™s children. Faith in a God of Justice Essential I say faith in a God of Justice, because if we hold the Lord responsible for the conditions of the Negro in his relationship to the Church, we must acknowledge justice as an attribute of the Eternal, or conceive Him as a discriminator and therefore unworthy of our worship. In seeking our answer, then, to the problem wherein discrimination seems apparent, we must accept the Lord as being upright, and that âœJustice and judgment are the habitation of his throne.â (Psalm 89:14). And we must believe that He will âœrender to everyman according to his work,â and that He âœshall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.â (Eccl. 12:14) Accepting the truth that God is just and righteous, we may then set our minds to rest in the assurance that âœWhatsoever good thing any man doeth shall be received of the Lord, whether he be bond or free.â (Eph. 6:8) I emphasize Justice as an attribute of Deity, because it is the Lord, who, though He made âœof one blood all nations.â also âœdetermined the bounds of their habitation.â In other words the seeming discrimination by the Church toward the Negro is not something which originated with man, but goes back into the Beginning with God. It was the Lord who said that Pharaoh, the first Governor of Egypt, though âœa righteous man,â blessed with the blessings of the earth, with the blessings of wisdomâ**** âœcould not have the right of the Priesthood.â Now if we have faith in the justice of God, we are forced to the conclusion that this denial was not a deprivation of merited right. It may have been entirely in keeping with the eternal plan of salvation for all the children of God. The peopling of the Earth is in accordance with Great Plan Revelation assures us that this plan antedates manâ™s mortal existence, extending back to manâ™s pre-existent state. In that pre-mortal state were âœintelligencesâ that were organized before the world was; and among all these there were many of the noble and great ones; âœAnd God saw these should that they were good, and He stood in the midst of them, and he said: These will I make my rules; for he stood among those that were spirits, and he saw that they were good.â Manifestly, from this revelation, we may infer two things: first that there were among those spirits different degrees of intelligence, varying grades of achievement, retarded and advanced spiritual attainments; (2) that there were no national distinctions among those spirits such as Americans, Europeans, Asiatics, Australians, Etc. Such âœbounds of habitationâ would have to be âœdeterminedâ when the spirits entered upon their earthly existence or second estate. In the âœBlue Birdâ Maeterlinck pictures unborn children summoned to earth-life. As one group approaches the earth, the voices of the children earthward-tending are heard in the distance to cry: âœThe earth! The earth! I can see it; how beautiful it is! How bright it is!â Then following these cries of ecstasy there issued from out of the depth of the abyss a sweet song of gentleness and expectancy, in reference to which the author says: âœIt is the song of the mothers coming out to meet them.â Maeterlinckâ™s fairy play is not all fantasy or imagination, neither is Wordsworthâ™s âœOde on Intimations of Immortalityâ wherein he says: Our birth is but a sleep and a forgetting; The Soul that rises with us, our lifeâ™s Star, Hath had elsewhere its setting And cometh from afar; Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home. For, as we have already noted, it is a given fact in revelation that Abraham was chosen before he was born. Songs of expectant parents come from all parts of the earth, and each little spirit is attracted to the spiritual and moral parentage for which the spirit had prepared itself. Now if none of these spirits was permitted to enter mortality until they all were good and great and had become leaders, then the diversity of conditions among the children of men as we see them today would certainly seem to indicate discrimination and injustice. But if in their eagerness to take upon themselves bodies, the spirits were willing to come through any lineage for which they were worthy, or to which they were attracted, then they were given the full reward of merits and were satisfied, yes, and even blessed. Accepting this theory of life, we have a reasonable explanation of existent conditions in the habitations of man. How the law of spiritual attraction works between the spirit and the expectant parents has not been revealed, neither can finite mind fully understand. By analogy, however, we can perhaps get a glimpse of what might take place in that spirit world. In physics we refer to the law of attraction wherein some force acting mutually between particles of matter tends to draw them together and to keep them from separating. In chemistry there is an attractive force exerted between atoms which causes them to enter into combination. We know, too, that there is an affinity between personsâ"a spiritual relationship or attraction wherein individuals are either drawn towards others or repelled by others. Might it not be so in the realm of spirit---each individual attracted to the parents for which it is prepared? Our place in this world would then be determined by our own advancement or condition in the pre-mortal state. Just as our place in our future existence will be determined by what we do here in mortality. When, therefore, the Creator said to Abraham, and to others of his attainment, âœyou I will make my rulers,â there could exist no feeling of envy or of jealousy among the million other spirits, for those who were good and great were but receiving their just reward, just as do members of a graduation class who have successfully completed their prescribed courses of study. The thousands of other students who have not yet attained that honor still have the privilege to seek it, or they may if they choose, remain in satisfaction down in the grades. By the operation of some eternal law which men do not yet understand, spirits come through the parentage for which they are worthyâ"some as Bushmen of Australia, some as Solomon Islanders, some as Americans, as Europeans, as Asiatics, etc. with all the varying degrees of mentality and spirituality manifest in parents of the different races that inhabit the earth. Of this we may be sure, each was satisfied and happy to come through the lineage to which he or she was attracted and for which, and only which, he or she was prepared. The Priesthood was given to those who were chosen as leaders. There were many who could not receive it, yet who k
new that it was possible for them at sometime in the eternal plan to achieve that honor. Even those who knew that they would not be prepared to receive it during their mortal existence were content in the realization that they could attain every earthly blessing, progress intellectually and spiritually and posses to a limited degree the blessings of wisdom. George Washington Carver was one of the noblest souls that ever came to earth. He held a close kinship with his Heavenly Father, and rendered a service to his fellow men such as few have ever excelled. For every righteous endeavor, for every good deed performed in his useful life, George Washington Carver will be rewarded, and so will every other man, red white, black, or yellow; for God is no respecter of persons. Sometime in Godâ™s eternal plan, the Negro will be given the right to hold the Priesthood. In the meantime, those of that race who receive the testimony of the Restored Gospel may have their families ties protected and other blessings made secure, for in the justice and mercy of the Lord they will possess all the blessings to which they are entitled in the eternal plan of Salvation and Exaltation. Nephi 26:33, to which you refer, does not contradict what I have said above, because the Negro is entitled to come unto the Lord by baptism, confirmation, and to receive of the assistance of the Church in living righteously.
[Source: David O. McKay, Letter to âœDear Brotherâ]
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